Imam Nasser Mohammad Al-Yemeni

24 - Rabee Thani - 1441 AH
21 - 12 - 2019 AD
05:50 pm
(According to the official time of [Mecca] mother of towns)
________________


Whoever loves Allah let him follow the prophets of Allah and compete with them in Allah’s love and nearness

In the name of Allah the Most Gracious, the Most Merciful. Prayer (of forgiveness) and peace be upon Mohammed the messenger of Allah, upon all Messengers and upon all of the believers who have followed the light of guidance from the Lord of the worlds; the former and the latter ones of them

Again, we welcome His Eminence Shamsuddin Sharafuddin, the Mufti of the country of Yemen, to continue the dialogue. Also ,we welcome all of the supporters and researchers who are silently following the written dialogue

And How beautiful is the written dialogue where there is no disturbance, confusion, interruption, nor anything to spoil the mood between the debaters, and there is wisdom from the Lord of the Worlds (Allah) in this; so that the knowledge from the clear verses of the Quran and the true prophetic teachings can be read from the beginning to the end of it. As I do not come with a new divine revelation and I am not going to say anything but with the same knowledge that has been descended on Mohammed, the messenger of Allah, in the Quran and in the prophetic teachings that do not contradict the Quran

O my beloved in Allah’s love, Shamsuddin Nouruddin, you have asked about a great thing and we shall answer you with the truth so that you do not commit excess magnifying the messengers of Allah and exaggerate about them, prayer of ( forgiveness ) and peace be upon them , and do not make the competition to Allah exclusive for them other than the believers. But follow their way by competing with them in the love and nearness of Allah, if you love Him more than you love His messengers, as the believers should not make peers in Allah’s love, but those who believe have greater love for their Lord in their hearts. Likewise, following the Prophets of Allah is through competing with them in His love and nearness

And I know of nothing that would qualify them to win the competition to their Lord except by giving away paradise in order to achieve the pleasure greater than the bliss of Paradise, also, I do not find in the knowledge of Allah’s book, the Glorious Quran, a bliss that is greater than the bliss of the paradise except the bliss of Allah’s pleasure upon his servants, in line with the word of Allah the most High

وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا وَمَسَـٰكِنَ طَیِّبَةࣰ فِی جَنَّـٰتِ عَدۡنࣲۚ وَرِضۡوَ ٰ⁠نࣱ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَ ٰ⁠لِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ

صدق الله العظيم [التوبة 72 ]
Allah has promised the believing men and the believing women gardens, beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in the gardens of Eden; yet the Pleasure of Allah is greater, that is the supreme triumph. (72)

[Surah: 9- At-Tawbaa
- Verse: 72]


And the Imam Mahdi Nasser Mohammed Al-Yemeni has come to you with the greatest sign ever in the book (The Quran) that Allah has supported the people whom He loves and who love Him with. Also, Allah will support with it the followers of the Imam Mahdi Nasser Mohammed Al-Yemeni, those who have believed the ruling of the Caliph and the servant of Allah which states that Allah is really the Most Merciful of all

Maybe my beloved in Allah’s love , Shamsuddin Sharaffuddin , and the other researchers would find what I have said strange, and say:
”is there anyone among the believers who would deny that Allah with no doubt is the Most Merciful?”. The Imam Mahdi Nasser Mohammed Al-Yemeni replies and says: “I know that you believe Allah to be the Most Merciful but your problem is that you differentiate between your mercy towards your children and the mercy of Allah who is more merciful to your children than you are, exalted is He the Most Merciful! Thus, no one from Allah’s servants should be more merciful than Allah the Most Merciful”. Here is a question from the Imam Mahdi to every father and mother: What if one of your children disobeyed you all of his life, and after you die, you saw your child the Day of Judgement screaming in hell and become full of regret and pity upon what he had neglected in regard to his Lord and his parents. I ask you by Allah the Great, how would each mother and father feel, if they saw one of their children screaming in a Fire of which stones are its fuel? And the answer of each father and mother is known as they will surely say : “O Nasser Mohammed we would be full of grief and pity that only Allah knows about and knows their impact upon us and upon those who love their children like we do, and we seek refuge in Allah for this not to happen (to our children)”, then, the Imam Mahdi Nasser Mohammed Al-Yamani would (ask) you: “ and what if it happens?”. Also, the answer of every mother and father who love their children is known as they will surely say: “We swear by Allah that it would be a great disaster to us and a pity that no one would know of its greatness except for Allah and those who love their children like we do”. Hence, I say to you: “This pity within yourselves is upon whom you have found screaming in hell of your children, despite their disobedience to you in this world. What a great pity this is that you would find in your hearts! Then, what about Allah’s pity within upon his servants who regretted what they have neglected in regard to Him? And the reason for Allah’s pity within is because He is the Most Merciful, and if you really believe that Allah is the Most Merciful then surely His pity within upon His servants far exceeds your pity upon your children

Let us think firstly about this matter with reason and logic, if Allah is the Most Merciful; meaning that He is More Merciful to your children than you are, then the logic would be that: “If the quality of mercy in ourselves is the same as His ; but His is greater, then surely His pity is greater than our pity upon our children, and this is the (logic), O Nasser Mohammed’. If the mercy of Allah is of the same quality as the mercy in us, His pity is definitely greater. You might want to ask : ‘But O Nasser Mohammed Al-Yemeni, Do you have any proof of what our minds have submitted to?’. Then, the Imam Mahdi Nasser Mohammed Al-Yemeni replies to you and says: Do you care about the state of Allah, O believers? And your answer is known as you will say: How would we not care to know the state of Allah, the Most Merciful, the Most Beloved to ourselves in this world and in the Hereafter!’. Then, I let you know the answer directly from Allah to inform you about His state and ask Him: “How are you, O the Most Merciful, Allah? And you will find the answer to His status in the clear verses of the Quran in line with the word of Allah the Most High

یَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا یَأۡتِیهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ (30) أَلَمۡ یَرَوۡا۟ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَیۡهِمۡ لَا یَرۡجِعُونَ (31) وَإِن كُلࣱّ لَّمَّا جَمِیعࣱ لَّدَیۡنَا مُحۡضَرُونَ
صدق الله العظيم [يس30-32]

Alas for the servants, there did not come to them any messenger but that they used to mock at him. (30) Have they not considered how many generations We destroyed before them - that they to them will not return? (31) And indeed, all of them will yet be brought present before Us. (32)

[Surah: 36 -
YaSeen - Verses 30-32]


So, this is Allah's state due to His mercy, as it does not occur in Allah within while they insist on their disbelief; but after He justly destroyed them and they become full of pity for what they neglected in regard to their Lord, and here the pity within Allah occurs due to the quality of mercy; however, they have no hope of His mercy; that is why they do not ask Him (to save them) by His mercy which He Has decreed upon Himself


But the pity within Allah on them does not happen while they insist on their disbelief and stubbornness, but happens after they have been destroyed ; as their regret about what they neglected in regard to their Lord did not happen within themselves except after the chastisement of their Lord had befallen them and Allah the most High said

إِن كَانَتۡ إِلَّا صَیۡحَةࣰ وَ ٰ⁠حِدَةࣰ فَإِذَا هُمۡ خَـٰمِدُونَ (29) یَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا یَأۡتِیهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ (30) أَلَمۡ یَرَوۡا۟ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَیۡهِمۡ لَا یَرۡجِعُونَ (31) وَإِن كُلࣱّ لَّمَّا جَمِیعࣱ لَّدَیۡنَا مُحۡضَرُونَ

صدق الله العظيم [يس 29 -32]
It was not but one shout, and lo! they were still. (29) Alas for the servants, there did not come to them any messenger but that they used to mock at him. (30) Have they not considered how many generations We destroyed before them - that they to them will not return? (31) And indeed, all of them will yet be brought present before Us. (32)

[Surah: 36 -
YaSeen - Verses 29-32]


I swear by Allah who there is no God except Him, it is as if I could see eyes overflowing with tears because of what they have known from The Truth (Allah), the Most Merciful! Then, they would say: O Nasser Mohammed, since you have taught us about the state of Allah, the Most Merciful, and the Most Beloved to ourselves, so what about the Heavens of pleasure and the women in paradise with large (beautiful) eyes? I reply to you: that it is a Paradise as wide as the heavens and the earth; prepared for those who fear Allah (the Pious) and has whatever the soul desires and what delights the eyes


And the answer is known of those who have ascended right away to become among the people whom Allah Loves and who love Him, who have overlooked the materialistic pleasure of the Paradise and want their Lord to establish for them the bliss that is greater than this pleasure through Him being pleased within not being sad or full of pity


Hence, Nasser Mohammed Al-Yemeni says to you: O people whom Allah Loves and who love Him, what is the matter with you? Have you not been aspiring to the Heavens of pleasure? I swear by Allah who there is no God except Him, you do not know how much the Heavens have of the kingdom of materialistic pleasure that you have never thought about! And the answer of people whom Allah Loves and who Love Him is known as they say: O Nasser Mohammed, after we had known about the state of the Most Merciful, we bear witness to you and to the Most Merciful, Allah and sufficient is He as a witness, that we will not be pleased with the kingdom of the heavens of pleasure no matter what it is and what it will be, as we will not be pleased with it while The Most Forgiving, The Loving One, and the Beloved to our hearts (Allah) is sad and full of pity; then, what is the point of the Heavens after we have known about the state of Allah the Most Merciful


Hence, very far it is for us to be pleased with the bliss of the Paradise until Allah is pleased Within, as the pleasure of Allah within upon His servants has become the truth in our hearts, so how would we be pleased with the heavens of materialistic pleasure while our Beloved, the Most Merciful, is full of pity and is sad? That is although He did not do injustice to His servants. But now we know how Allah is feeling from the clear verses of His Book, that He says within Himself

یَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا یَأۡتِیهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ (30) أَلَمۡ یَرَوۡا۟ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَیۡهِمۡ لَا یَرۡجِعُونَ (31) وَإِن كُلࣱّ لَّمَّا جَمِیعࣱ لَّدَیۡنَا مُحۡضَرُونَ
صدق الله العظيم [يس 30-32]

Alas for the servants, there did not come to them any messenger but that they used to mock at him. (30) Have they not considered how many generations We destroyed before them - that they to them will not return? (31) And indeed, all of them will yet be brought present before Us. 32

[Surah: 36 -
YaSeen - Verses 30-32]

And we did not know about the state of Allah before you (The Imam) have informed us about it from the clear verses of His Book, and how exalted Allah is! As we, humans, with different languages ask each other about the state of one another whether during a call or in a meeting, meaning that we ask one another: How are you? Also we ask about the state of the absent ones we cherish. But never did we think of asking about the state of Allah, the exalted, and say: How are you our Beloved God, the Most Loved to us? Then we receive the answer about His state directly from Him
یَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا یَأۡتِیهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ (30) أَلَمۡ یَرَوۡا۟ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَیۡهِمۡ لَا یَرۡجِعُونَ (31) وَإِن كُلࣱّ لَّمَّا جَمِیعࣱ لَّدَیۡنَا مُحۡضَرُونَ
صدق الله العظيم [يس 30-32]

Alas for the servants, there did not come to them any messenger but that they used to mock at him. (30) Have they not considered how many generations We destroyed before them – that they to them will not return? (31) And indeed, all of them will yet be brought present before Us. (32)

[Surah: 36 -
YaSeen - Verses 30-32]


Hence, Nasser Mohammed Al-Yemeni says to you: since you now feel that you will not be pleased until He is pleased, it means that you see that the pleasure of Allah upon His servants is a bliss that is really greater than the bliss of His heavens in line with the word of Allah, the exalted
وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
صدق الله العظيم [التوبة 72 ]

Allah has promised the believing men and the believing women gardens, beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in the gardens of Eden; yet the Pleasure of Allah is greater, that is the supreme triumph. 72

[Surah: 9- At-Tawbaa
- Verse: 72]


That is the reality of the Great name of Allah which He made its secret in one of the names of His internal qualities. Its secret is within the reality of the pleasure of Allah upon His servants, as they find it really a bliss greater than the bliss of His paradise as He described His own pleasure within, in the clear verses of His Book
وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
صدق الله العظيم [التوبة 72 ]
Allah has promised the believing men and the believing women gardens, beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in the gardens of Eden; yet the Pleasure of Allah is greater, that is the supreme triumph. 72

[Surah: 9- At-Tawbaa
- Verse: 72]


And yes indeed, the pleasure of Allah upon His servants is really a bliss greater than that of His paradise so deviate not in Allah’s names by alleging that Allah Has one name that is greater than His other names; while, the Great name of Allah is described as “the great” because it is a bliss greater than the bliss of His Paradise, and Allah has made it among the names of His internal qualities; thus, it is the reality of the internal pleasure of Allah upon His servants and a bliss greater than the bliss of His heavens

Maybe one of the people whom Allah loves and who love Him would want to say: “O exalted is Allah! Our life and our purpose in it have changed in a few minutes to became united in the love of Allah so we will not be pleased until our lord, the Most Beloved one, is pleased

Hence, the Imam Mahdi Nasser Mohammed Al-Yemeni says to you: if you are really truthful then you are the people whom Allah Has promised in the clear verses of His Book, in the era of the greatest Fitnah (temptation) of materialism in this nation, in line with the word of Allah the exalted

يا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ

صدق الله العظيم [المائدة 54]
O you who have believed, whoever of you should revert from his religion - Allah will bring forth a people whom He loves and who love Him, humble toward the believers, stern toward the disbelievers; they strive in the way of Allah and do not fear the blame of any blamer. That is the grace of Allah; He gives it to whom He wills. And Allah is all-Encompassing and Knowing. 54

[Surah: 5- Al-Ma'ida
- Verse: 54]

So you are gathered through the love of Allah while you are in different regions of the world, not knowing each other as you are distant from different countries of the world, gathering in the love of Allah

O my beloved in Allah’s love Shamsuddin Nouruddin and all the researchers in the world, we will leave the description of the people whom Allah loves and who love Him for the prophet of Allah Mohammed, peace be upon him and his family, in the true prophetic sayings (Hadeeth) as follows

Reported the Prophet as saying: ''O people, listen and reason. There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Judgement for their nearness to Allah and for their seating from Him''. The Prophet (Peace Be Upon Him) Said. A Bedouin from the people knelt and said: “O Messenger of Allah! People from mankind are neither prophets nor martyrs; that the prophets and martyrs will envy them on the Day of Judgement for their nearness to Allah and for their rank from Him! Describe them and tell us about them, O Allah’s Messenger. Then, the Prophet’s face showed a great joy from the Bedouin’s question and replied: “They are among the servants of Allah from different countries, and different tribes from the tribal people, they are not related, and there is no trade between them and they love one another for His (Allah’s) spirit. Allah will make their faces light up and will make for them pulpits of glowing pearls ahead of the people, also they will not panic and when people are afraid they will not be''. Truthful is Mohammed peace be upon him


And we do not want to talk about them any more so that the generations of the nations to come after us do not exaggerate them, as those who have no knowledge make Allah exclusive for His prophets and those who are brought near to Allah, so they invoke them instead of Allah, because of unjustly committing exaggeration and magnifying the messengers of Allah they do not compete with them in His love and nearness, then they associate with Allah his brought-near servants, and they make them a barrier between them and Allah, as they believe that they are not allowed to compete with them in Allah’s love and nearness, exalted is He above what they associate with Him


Rather, all of His servants have a right in Him; to compete in his love and nearness which of them would be nearest (to Allah) and that is why Allah Has made the owner of Al-Waseela
(1) anonymous, so that they all compete which of them would be nearest to Allah also to not invoke upon them (Allah's messengers) instead of Him, in line with the word of Allah the most high
أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

صدق الله العظيم [الاسراء 57]

They seek to their Lord Al-Waseelah (The Means), which of them would be nearest. And they hope for His mercy and they fear His torment. Indeed the torment of your Lord is ever to be beware of

[Surah: 17- Al-Israa'
- Verse: 57]


(1)
Translator’s note: (Waseelah) is a proper noun. It is translated as (The Means) —The Means (Al – Waseelah) is the name of the highest rank in Paradise that shall be obtained by one of Allah’s servants only, who will be the nearest servant to Allah, according to Hadeeth from prophet Mohammad PBUH. Meaning: (They seek to reach the highest rank (called The Means) which of them would be the nearest to Allah)


And we do not want to talk about them any more so that the generations of the nations to come after us do not exaggerate them, as those who have no knowledge make Allah exclusive for His prophets and those who are brought near to Allah, so they invoke them instead of Allah, because of unjustly committing exaggeration and magnifying the messengers of Allah they do not compete with them in His love and nearness, then they associate with Allah his brought-near servants, and they make them a barrier between them and Allah, as they believe that they are not allowed to compete with them in Allah’s love and nearness, exalted is He above what they associate with Him

Rather, all of His servants have a right in Him; to compete in his love and nearness which of them would be nearest (to Allah) and that is why Allah Has made the owner of Al-Waseela
(1) anonymous, so that they all compete which of them would be nearest to Allah also to not invoke upon them (Allah's messengers) instead of Him, in line with the word of Allah the most high

So compete in Allah’s love and nearness, O Believers, and know that everyone has the same right in Allah as we are all his servants and He has not taken a wife nor a son, Hence all his servants, Males and females, have the right to compete with other servants towards the worshipped Lord, as the competition is still open if it is [indeed] Him that you worship

So be people of God and compete in His love and nearness and make His pleasure within your purpose in your hearts, and do not take allies from those who have obtained the wrath of Allah and who have despised the pleasure of Allah upon His servants, since they want Allah’s servants to be like them in hell; those are the devils of jinn and mankind. They have one aim within Allah which is achieving His anger upon His servants, as they do not want them to be thankful to their Lord so that they would be equally in hell

As the aim of the devils of jinn and mankind is the same aim of Iblis; he does not want the people to be thankful to their Lord, and this is to achieve the displeasure of Allah upon His servants; as Iblis and his army from the devils of jinn and mankind have despised the pleasure of Allah despite knowing it is the truth. Those have obtained the wrath of Allah, they distort the words of Allah from their proper usages after they have understood it and they know it. Also they invent fabricated lies in the name of Allah while they know it is fabricated


However, the hope is guiding those who went astray and the atheist as they do not know (the truth), as the ones who went astray and those who have obtained the wrath of Allah are not equal in comparison

And praise be to Allah who has made our aim within Allah opposite to the aim of the devils as they endeavour day and night wanting to achieve the displeasure of Allah upon his servants to make them unthankful to their Lord, while we endeavour day and night to guide the worlds to achieve the pleasure within Allah upon His servants, as the pleasure of Allah is the greatest bliss for the people whom Allah loves and who love Him. We do not want to prolong this statement for you so as not to get bored

Peace be upon all messengers and praise be to Allah the lord of the worlds
Your brother, Allah’s Caliph of the worlds: the Imam Mahdi Nasser Mohammed Al-Yemeni


Translated by: Deena ADEL
Edited by: Danny KADDOURA & Tracy SIDDALL



The original Arabic statement:

اقتباس المشاركة: 320918 من الموضوع: من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه ..

الإمام ناصر محمد اليماني
24 - ربيع الثاني - 1441 هـ
21 - 12 - 2019 مـ
05:50 مساءً
( بحسب التقويم الرسمي لأمّ القرى )

[ لمتابعة رابط المشاركة الأصلية للبيان ]
https://mahdialumma.com/showthread.php?p=320916

________________


من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه ..

بسم الله الرحمن الرحيم، والصلاة والسلام على محمد رسول الله وجميع المرسلين وعلى من اتّبع نور الهدي من ربّ العالمين من جميع المؤمنين في الأوّلين وفي الآخرين وفي الملأ الأعلى إلى يوم الدين، أما بعد..

ونكرر الترحيب بفضيلة المفتي في دولة اليمن ( شمس الدين شرف الدين ) لمواصلة الحوار، ونرحب بجميع الأنصار والباحثين المتابعين بصمتٍ للحوار بالقلم الصامت، وما أجمل الحوار بالقلم الصامت ليس فيه إزعاجٌ ولا تشويشٌ ولا تعكيرُ مزاجٍ ولا مقاطعةٌ ولا اتجاهٌ معاكس بين المتحاورين، وفي ذلك حكمةٌ من رب العالمين، وذلك حتى يستمع القول من أوله إلى آخره بسلطان العلم من محكم القرآن العظيم والسُّنة النبويّة الحق، فليس لدينا وحيٌ جديدٌ ولن ننطق بغير سلطان العلم الذي تَنزّل على محمد رسول الله في القرآن وفي سُنة البيان التي لا تخالف القرآن.

ويا حبيبي في الله شمس الدين شرف الدين، لقد سألت عن شيءٍ عظيم ولسوف نجيبك بالحق حتى لا تعظّموا رسلَه بتعظيم المبالغة فيهم - عليهم الصلاة والسلام - فتجعلون التنافس إلى الله لهم وحدهم من دون المؤمنين؛ بل تتبعونهم بالمنافسة لهم في حبّ الله وقربه إن كنتم تحبون الله أكثر من حبكم لهم، كون المؤمنين لا ينبغي لهم أن يجعلوا لله نداً في الحبّ؛ بل الذين آمنوا أشدّ حباً لله في قلوبهم لربهم، فكذلك اتِّباع أنبياء الله في حب الله هو منافستهم في حب الله وقربه، ولا أعلم بشيءٍ يؤهّلهم حتى يتجاوزوا في السباق إلى ربهم حتى ينفقوا ملكوت جنات النعيم لتحقيق النعيم الأعظم منها، ولا أجد في علم كتاب الله القرآن العظيم نعيماً أكبر من جنات النعيم إلا نعيم رضوان نفسه تعالى على عباده، تصديقاً لقول الله تعالى:
{وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢} صدق الله العظيم [التوبة].

وقد جاءكم الإمام المهدي ناصر محمد اليماني بآيةٍ هي أعظم آيةٍ في الكتاب على الإطلاق أيّد بها قوماً يحبّهم الله ويحبونه، وسوف يؤيّد الله بها أتباع الإمام المهدي ناصر محمد اليماني الذين صدّقوا فتوى خليفة الله وعبده أن الله هو حقاً أرحم الراحمين.

وربما يستغرب حبيبي في الله شمس الدين شرف الدين وكافة الباحثين فيقولون: "عجباً أمرك يا ناصر محمد اليماني! فهل يوجد بين المؤمنين من يُنكر أن الله هو أرحم الراحمين لا شك ولا ريب؟"، فمن ثم يردّ الإمام المهدي ناصر محمد اليماني وأقول: أعلم أنكم تؤمنون أن الله أرحم الراحمين ولكن مشكلتكم أنكم تُفرّقون بين رحمتكم لأولادكم ورحمة الله الأرحم منكم بأولادكم، سبحانه هو أرحم الراحمين! فلا ينبغي أن يكون أحدٌ من عباد الله هو أرحم من الله أرحم الراحمين.

وإليكم سؤال الإمام المهدي إلى كلّ أبٍ وأمٍّ؛ فلو أنّ أحدكم عصاه ابنُه طيلة حياته فمات ثم شاهد ابنَه يوم القيامة يصطرخ في نار جهنم وهو قد صار نادماً متحسِّراً على ما فرّط في جنب ربه وأبويه، فسألتكم بالله العظيم كيف يشعر كلّ أمٍّ وأبٍ الآن لو أنهما يشاهدان أحد أبنائهم يصطرخ في نارٍ وقودها الحجارة، فما الذي سوف تشعرون به الآن؟ ومعلومٌ جواب كلّ أمٍّ وأبٍ فحتماً سوف يقولان: "يا ناصر محمد نشعر بحزنٍ وحسرةٍ لا يعلم بمداها إلا الله في أنفسنا ومن كان على شاكلتنا من الذين يحبون أبناءهم، ونعوذ بالله أن يحدث ذلك"، فمن ثم يقول لكم الإمام المهدي ناصر محمد اليماني: وإن حدث ذلك؟ ومعلوم جواب كلّ أمٍّ وأبٍ يحبون أولادهم فحتماً سوف يقولون: "والله يا ناصر محمد اليماني أنها طامةٌ كبرى على أنفسنا وحسرةٌ لا يعلم بها إلا الله ومن كان على شاكلتنا من الآباء والأمهات الذين يحبون أولادهم"، فمن ثم نقول لكم فهذه الحسرة في أنفسكم على من وجدتموه من أبنائكم يصطرخ في نار جهنم برغم أنه عصاكم في الحياة الدنيا ورغم ذلك تجدونها في أنفسكم، فلكم مدى عظيم هذه الحسرة! فما بالكم بحسرة الله في نفسه على عباده الذين فرّطوا في جنب ربهم؟ وسبب حسرته في نفسه بسبب أنه أرحم الراحمين إذا كنتم حقاً تؤمنون أن الله أرحم الراحمين فهو حتماً حسرته في نفسه على عباده أعظم من حسرتكم على أبنائكم.

فتعالوا نعرض هذه المسألة أولاً على العقل والمنطق فإذا كان الله أرحم الراحمين أي أرحم بأولادكم منكم فالعقل يقول: "إذا كانت نفس صفة الرحمة في أنفسنا؛ غير أنّ صفة الرحمة في نفس الله أعظم؛ فحتماً حسرته أعظم من حسرتنا على أولادنا، فهذا ما يقوله العقل يا ناصر محمد، إذا كانت الرحمة هي نفس الرحمة التي في أنفسنا فحتماً حسرة الله أعظم. ولكن يا ناصر محمد اليماني هل عندك سلطان بهذا على ما أقرت به عقولنا إجابة لسؤالك؟"، ثم يردّ عليكم الإمام المهدي ناصر محمد اليماني وأقول: فهل يهمكم حال الله يا معشر المؤمنين؟ ومعلوم جوابكم فسوف تقولون: "وكيف لا يهمنا معرفة حال الله أرحم الراحمين؛ أحبّ شيءٍ إلى أنفسنا في الدنيا وفي الآخرة؟"، فمن ثم أترك الجواب من الله أرحم الراحمين مباشرةً ليخبركم عن حاله وأقول: كيف حالك يا الله يا أرحم الراحمين؟ والجواب عن حاله تجدونه في محكم كتاب الله في قوله تعالى:
{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ﴿٣٠أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢} صدق الله العظيم [يس].

فهذا حال الله بسبب رحمته، فلا تحدث في نفسه وهم مصرّين على كفرهم؛ بل بعد أن يهلكهم بغير ظلمٍ ثم تأتي الحسرةُ في أنفسهم فيصبحون متحسرين على ما فرّطوا في جنب ربهم، وهنا تأتي الحسرة في نفس الله بسبب صفة الرحمة ولكنهم من رحمته يائسون فلم يسألوه بحق رحمته التي كتب على نفسه، ولكنها لا تأتي الحسرة في نفسه وهم لا يزالون مصرّين على كفرهم وعنادهم؛ بل من بعد هلاكهم كون ندمهم لم يأتِ في أنفسهم على ما فرّطوا في جنب ربهم إلا بعد أن وقع عليهم عذاب ربهم. وقال الله تعالى:
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢} صدق الله العظيم [يس].

فوالله الذي لا إله غيره كأني أرى أعيناً تفيض من الدمع مما عرفوا من الحقّ؛ أرحم الراحمين! ثم يقولون: "يا ناصر محمد، ما دمت قد علّمتنا بحال الله أرحم الراحمين أحب شيءٍ إلى أنفسنا فما الفائدة من الحور العين وجنات النعيم؟"، فمن ثم نقول لكم: إنها جنة عرضها السماوات والأرض أُعدّت للمتقين فيها ما تشتهي الأنفس وتلذّ الأعين. ومعلومٌ جواب الذين ارتقوا في دقائق معدودة فصاروا من قوم يحبّهم الله ويحبونه فتجاوزوا النعيم المادي لنعيم جنات النعيم ويريدون من ربهم أن يحقق لهم النعيم الأعظم منها فيرضى في نفسه لا متحسراً ولا حزيناً. فمن ثم يقول لكم ناصر محمد اليماني: يا معشر قومٍ يحبهم الله ويحبونه ما خطبكم ألم تكونوا طامعين في جنات النعيم؟ فما خطبكم وماذا دهاكم؟ فوالله الذي لا إله غيره لو تعلمون لَكَمْ فيها من ملكوت النعيم المادي ما لم يخطر لكم على بال! ومعلومٌ جواب قومٍ يحبهم الله ويحبونه فيقولون: "يا ناصر محمد بعد أن علِمنا بحال الله أرحم الراحمين فإننا نُشهدك ونُشهد الله أرحم الراحمين وكفى بالله شهيداً أننا لن نرضى بملكوت جنات النعيم مهما كانت ومهما تكون، فلن نرضى بها والغفور الودود حبيب قلوبنا متحسرٌ وحزينٌ، فما الفائدة منها بعد أن علمنا بحال الله أرحم الراحمين! فهيهات هيهات وربّ الأرض والسماوات لن نرضى حتى يرضى الله في نفسه، كون رضوان نفسه على عباده قد أصبح حقيقةً الآن في قلوبنا فكيف نرضى بجنات النعيم الماديّة وحبيب قلوبنا أرحم الراحمين متحسرٌ وحزينٌ برغم أنه لم يظلم عباده؟ ولكن بعد أن علمنا بحال الله في محكم كتابه أنه يقول في نفسه:
{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢} صدق الله العظيم، وما كنا نعلم بحال الله من قبل أن يعلمنا بحاله في محكم كتابه، ويا سبحان الله! فنحن البشر على مختلف لغات ألسنتنا نسأل بعضنا بعضاً عن حال بعضنا البعض سواء في اتصال أو مقابلة نسأل عن حال بعضنا بعضاً؛ أي يقول كلٌّ منّا للآخر: كيف حالك يا فلان، وكذلك نسأل بعضنا بعضاً عن حال الغائب منّا الذي يعزّ علينا، ولكنّنا ما قطّ تفكّرنا عن السؤال عن حال الله سبحانه ونقول: كيف حالك يا الله حبيب قلوبنا؛ بل أحبّ شيءٍ إلى أنفسنا؟ ثم نجد الجواب مباشرة منه يخبرنا عن حاله سبحانه فيقول: {{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾}} صدق الله العظيم".

فمن ثم يقول لكم ناصر محمد اليماني: فما دمتم تشعرون الآن أنكم لن ترضوا حتى يرضى فهذا يعني أنكم ترون رضوان الله على عباده هو حقاً نعيمٌ أعظم من نعيم جنته تصديقاً لقول الله تعالى:
{وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢} صدق الله العظيم [التوبة].

فذلكم حقيقة اسم الله الأعظم قد جعل سرّه في أحد أسماء صفاته النفسيّة، وسرّه في حقيقة رضوان الله على عباده يجدونه هو حقاً النعيم الأعظم من نعيم جنته كما وصف رضوان نفسه في محكم كتابه:
{وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢} صدق الله العظيم.

ونقول اللهم نعم، إن رضوان الله على عباده هو حقاً نعيمٌ أكبرُ من جنته فلا تلحدوا في أسماء الله بزعمكم أنّ لله اسماً أعظم من أسمائه الأخرى، وإنما يوصف اسم الله الأعظم بالأعظم كونه نعيماً أعظم من نعيم جنته، قد جعله الله من أسماء صفاته النفسيّة، وهو حقيقة رضوان نفسه على عباده أنه حقاً نعيمٌ أعظم من نعيم جناته.

وربما يودّ أحدٌ من قوم يحبهم الله ويحبونه أن يقول: "يا سبحان الله! ففي دقائق معدودة تغيرت حياتنا وغايتنا فأصبحت واحدةً موحدةً في حب الله فلن نرضى حتى يرضى ربنا حبيب قلوبنا"، فمن ثم يقول لكم الإمام المهدي ناصر محمد اليماني: فإن كنتم صادقين فأنتم القوم الذي وعد الله بهم في محكم كتابه في أشدّ عصر فتنة المادة في هذه الأمّة في قول الله تعالى:
{يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم. فقد اجتمعتم في حب الله وأنتم في مختلف بقاع بلدان العالم أفراداً وجماعات لا تعرفون بعضكم بعضاً كونكم متباعدين من مختلف بلدان العالمين، فاجتمعتم على حبّ الله.

ويا حبيبي في الله شمس الدين شرف الدين وجميع الباحثين في العالمين، فسوف نترك وصف قوم يحبّهم الله ويحبونه لمحمد رسول الله صلى الله عليه وآله وسلم في السُّنة النبويّة الحقّ كما يلي:
قال محمد رسول الله صلى الله عليه وآله وسلم:
« يأيها الناس إسمعوا واعقلوا إنَّ لله عبادًا ليسوا بأنبياءَ ولا شُهداء يَغبطهم النبيُّون والشهداء بقُربهم ومقعدهم مِن الله يومَ القيامة»، قال: وفي ناحية القوم أعرابي، فجثَا على رُكبتيه ثم قال: يا رسول الله! ناسٌ من الناسِ ليسوا بأنبياءَ ولا شهداءَ، يغبطهم الأنبياءُ والشهداءُ على مجالسهم وقربهم من الله، انْعَتْهم لنا، جلّهم لنا -يعني صفهم لنا حدثنا عنهم يا رسول الله، فسُرَّ وجه النبي لسؤال الإعرابي - فقال النبي صلَّى الله عليه وسلَّم: «هم عبادٌ مِن عباد الله مِن بلدان شتَّى، وقبائل شتَّى مِن شعوب القبائل، لم تكن بينهم أرحامٌ يتواصلون بها، ولا دُنيا يتبادلون بها، يتحابُّون برُوح الله، يجعل الله وجوهَهم نورًا، ويجعل لهم منابرَ مِن لؤلؤ من نور قدَّام الناس، ولا يَفزعون، ويخاف الناس ولا يخافون»
صدق عليه الصلاة والسلام.

ولا نريد الحديث عنهم أكثر حتى لا يُبالغ فيهم أجيال الأمم من بعدنا، كون الذين لا يعلمون في كلّ زمانٍ يجعلون الله حصرياً لأنبيائه وأوليائه المقربين فيدعونهم من دون الله، فبسبب التعظيم بالمغالاة فيهم بغير الحقّ فلا ينافسونهم في حبه وقربه حتى يشركوا بالله عبادَه المقربين فيجعلوهم حاجزاً بينهم وبينه، كونهم يعتقدون أنه لا يجوز منافستهم في حبّ الله وقربه، سبحانه عمّا يشركون! بل في الله الحقّ لجميع عبيده؛ يتنافسون في حبه وقربه أيهم أقرب، ولذلك جعل الله صاحب الدرجة العالية عبداً مجهولاً وذلك حتى يتنافس العبيد أيهم أقرب إلى الرب المعبود فلا يدعونهم من دونه، تصديقاً لقول الله تعالى:
{أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧} صدق الله العظيم [الإسراء].

فتنافسوا في حب الله وقربه يا معشر المؤمنين، واعلموا أن الحقّ في الله للجميع، فكلنا عبيدٌ ولم يتخذ صاحبةً ولا ولداً، فلجميع عبيده ذكوراً وإناثاً الحقّ لمنافسة العبيد إلى الرب المعبود، فلا يزال التنافس مستمراً إن كنتم إياه تعبدون، فكونوا رِبِّيون وتنافسوا في حبّه وقربه واجعلوا رضوان نفسه غايةً في أنفسكم، ولا تتولوا المغضوبَ عليهم الذين كرهوا رضوان الله على عباده ويريدون أن يكونوا معهم سواءً في نار جهنم؛ أولئك شياطين الجنّ والإنس أصحاب هدفٍ واحدٍ في نفس الله وهو تحقيق غضبه على عباده، فلا يريدونهم أن يكونوا لربهم من الشاكرين، حتى يكونوا معهم سواءً في نار جهنم، كون هدف شياطين الجنّ والإنس هو نفس هدف إبليس لا يريد الناس أن يكونوا شاكرين لربهم وذلك لتحقيق عدم رضوان الله على عباده، كون إبليس وجنوده من شياطين الجنّ والإنس كرهوا رضوان الله وهم يعلمون أنه الحقّ، أولئك غضِب الله عليهم، يحرّفون كلام الله عن مواضعه من بعد ما عقلوه وهم يعلمون ويفترون على الله الكذب وهم يعلمون. بل الأمل في هدى الضالين والملحدين كونهم لا يعلمون، فلا يستوون مثلاً الضالون والمغضوب عليهم، والحمد لله الذي جعل هدفنا في نفس الله بعكس هدف الشياطين فهم يسعون الليل والنهار يريدون تحقيق غضب الله على عباده فلا يريدونهم أن يكونوا شاكرين لربهم، ونحن نسعى ليلاً ونهاراً لهدى العالمين لتحقيق رضوان نفس الله على عباده، كون رضوان الله هو النعيم الأعظم بالنسبة لقومٍ يحبهم الله ويحبونه، ولا نريد أن نطيل عليكم حتى لا تملّوا. وسلامٌ على المرسلين، والحمد لله رب العالمين..

أخوكم خليفة الله على العالمين الإمام المهدي ناصر محمد اليماني .
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