Imam Nasser Mohammad Al-Yemeni

24 - 11 - 1436 AH
08 - 09 - 2015 AD
09:43 pm
ــــــــــــــــــــــ



From the Awaited Imam Mahdi to all humans the Muslim of them and the disbeliever, so be of those who possess understanding minds, so hear the word before you judge then follow the best of..



In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon all the prophets and messenger from the first one of them to the seal Mohammad messenger of Allah prayer of forgiveness and peace of Allah be upon him and his family, and upon all the believers in every time and place till the day of judgement, after this..

O community of humans, I am the Awaited Imam Mahdi — Allah’s khalifa over you with the Truth and I give you the good news that Allah supported me with the absolute greatest sign in the book ever and it is the reality of Allah’s name the Greatest being sent down in your hearts, and none and never know the certain knowledge that I am the Awaited Imam Mahdi with no doubt nor suspicion except whom had sent down in their hearts the reality of Allah’s name the Greatest, those are the people whom Allah had promised in them in His decisive Book in the word of Allah the Most High: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Ma’eda] 5:54

And who ever was of people that Allah loves them and they love Him, indeed I swear by Lord of the heavens and the earth and what is in between them, lord of the great throne that they will never be pleased with the kingdom of their Lord in the hereafter until their Lord is being pleased in Himself and not sorrowing nor sad.

Perhaps one of the scholars of the nation would like to say: “Keep your duty O who claims that he is the Awaited Imam Mahdi, so how you describe the condition of Allah with sorrow upon whom wronged themselves?”. Then the Imam Mahdi replies to the questioners and I say: “Only the sorrow in Allah’s Self would not and never happen until happens the sorrow in themselves on that they fell short of their duties to their Lord after Allah destroyed them, and they tasted the evil consequences of their conduct, and Allah made them taste the painful chastisement, and Allah did not wrong them but they wrong themselves. But do not forget the attribute of mercy in Allah’s Self the Most Merciful than all who have mercy, O vitreous sheikh come to give you an example if that your son disobeyed you all his lifetime until death then you died after him so you found him on the day of resurrection screaming in hell fire regretting and sorrowing upon that he fell short of his duty to his Lord and his father, so how would be your condition O the merciful father? By Allah you would never be joyful in the blissful gardens of heaven and the pure beautiful ones while you hear your son screaming in hell fire after you knew that he is regretting very much on the disobedience to his Lord and his father, come on and answer, how will be your condition, O merciful Father? Indeed think a bit and imagine the situation in order you feel the mercy in your heart on your son, then you would think and say: “If this what will be my condition upon him how about the condition of Who is Most Merciful with His servants than his servant; Allah the Most merciful than all who have mercy? Could it be that He is also sorrowing and sad? Can you tell us about the condition of Allah the Most merciful than all who have mercy, O Imam Mahdi, is He truly will be sorrowing and sad upon His servants who wronged themselves then He destroyed them so they became regretful upon what they neglected of their duties to their Lord?”. Then the Awaited Mahdi replies to the Questioners and I say: What will make me know with what is in my Lord’s Self! I only knew with the sorrow of Allah from the divinely news that Allah sent it down in His decisive Book to tell His servants about His condition that he is sorrowing upon His servants whom Allah destroyed them so the sorrowed upon what they neglected of their duties to their Lord. And praise be to Allah Who sent down to you the news about Allah’s condition the Most Merciful than all who have mercy in His decisive Book in the word of Allah the Most High: {And We sent not down upon his people after him any host from heaven, nor do We ever send.(28) It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:28-32

O brothers of the Awaited Mahdi in blood — all humans — from Eve and Adam, so who ever of you is believing that Allah is truly the Most Merciful than all who have mercy, let him ask his mind it will respond to him with the Truth that Allah if He is truly the Most Merciful than all who have mercy, since that His servants they became regretting and sorrowing upon what they neglected of their duties to their Lord, so if this is their condition so how about the condition of Allah the Most Merciful than all who have mercy?!

Perhaps one of the questioners would like to say: “Why Allah does not have mercy on them since He is sorrowing on them?”. Then we reply to the questioners with the Truth and say: That’s because of the fact they are still wronging themselves with the despair and giving up from the mercy of their Lord and they said: {.. It is the same to us whether we cry or bear patiently; there is no escape for us.}Truthful Allah the Great [Ebrahim] 14:21, and from them who search for the intercessors to intercede for him between the hands of his Lord so he says: {..Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did?..}Truthful Allah the Great [Al-Aaraf} 7:53, and others request the return to do deeds other than that they were doing, unfortunately they did not ask Allah for His mercy conjectural from them that Allah would not make them enter His paradise except with their deeds; in fact it is the righteous deed that is merely a reason for Allah’s mercy, but they did not value their Lord with the value due to Him!

Anyway, we return to the reality of people that Allah loves them and they love Him; those since that they truly love their Lord the most thing in the existence and He is Lord of the existence the most loved thing to themselves, and since that they knew with great sorrow of Allah upon His servants who wronged themselves, so here the people that Allah loves them and they love Him say: “Indeed, as long just manifested for us that our Lord is sorrowing and sad, so what we desire from the blissful gardens of heaven while our Lord is sorrowing and sad? By the Lord of the heavens and the earth, Lord of the whole kingdom that we will not and never be pleased until our Lord be pleased in Himself; neither sorrow nor sad, so far to the blissful gardens of heaven altogether if did not achieve the Greatest Bliss that is greater than the blissful gardens of heaven; That is Allah’s pleasure on His servants”. Then they know for sure the reality of statement of the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72

Indeed by Allah Who there is no God other than Him nor a Worshiped else than Him that who ever was of people that Allah loves them and they love Him surely they will see the interpretation of this verse now in their hearts that the pleasure of the Self of their Lord upon His servants is really the Greatest Bliss than His blissful garden of heaven, so they say: “How can we be happy in the blissful gardens while our Lord the most loved thing to ourselves is sorrowing and sad?”. And for that we repeat the oath with the Truth an oath of the Awaited Mahdi by Allah the One, the Almighty, not an oath of a disbeliever nor a wicked: Indeed their Lord can never please them with the kingdom of the blissful gardens on the day of resurrection until their Lord be pleased in Himself neither sorrow nor sad.

Perhaps one of the scholars of the nation would like to say: “O the Awaited Mahdi, Isn’t it that Allah is Possessor of power over all things? So this means that Allah powerful to please them because He is Possessor of power over all things”. Then the Awaited Mahdi replies to all questioners and I say: O our Allah yes, I am believing that Allah’s power has not limit, but I call on Allah to bear witness the True certain testimony that the insistence of people whom Allah loves them and they love Him on achieving the Greatest Bliss as well there is no limit for their insistence as Allah’s power has not limit! So did you understand the news? Surely so great is the regret of whom Allah made them find the call of the Awaited Mahdi in the era of dialogue before the appearing and they were not of the followers, so passes them the greatest honoring on a day when people rise to the Lord of the worlds, because the people that Allah loves them and they love Him are the honored delegate who would not be gathered to the blissful gardens nor to hell fire; in fact they would be gathered to the All Merciful as delegates (to receive honor) because they refused entering in the blissful gardens and they want from their Lord to fulfill for them the Greatest Bliss that is greater than the blissful gardens so He get pleased. So how He be pleased unless He did not make His sorrowing servants on what they neglected of their duties to their Lord to enter in His mercy so He get pleased? That is until when the intercession comes from the Lord so His mercy in Himself would intercede for His servants, so He would command in getting out them out of hell fire and making them to enter in the gardens of the people of the right-side, then the regretting ones say to the honored delegates: “What your Lord said?”. They said: “The Truth, and He is the Most High, the Great”. In confirming with the word of Allah the Most High: {And intercession avails naught with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba] 34:23

And it is not that whom Allah gave permission to them in addressing their Lord in the matter of His servants, it is then should not be for the servants to intercede between the hands of the Worshiped Lord, and Allah only made them the reason in achieving the intercession in Allah’s Self because they addressed their Lord to fulfill for them the Greatest Bliss so He would get pleased. But their Lord would never be pleased in Himself until He makes His servants enter in His mercy so he be pleased. Surely do not call with Allah any one neither in the world’s life nor in the hereafter, so there is no mediator between the Lord and His servant: {And your Lord says: Pray to Me, I will answer you..}Truthful Allah the Great [Ghafer] 40:60, so be of the grateful ones.

And we charged with this enlightening statement hearts of people that Allah loves them and they love Him, so remind surely remembrance benefit the believers, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
My beloveds the best foremost supporters, deliver this statement, so do not get weak nor rest in strengthening your Imam and aiding him and the call to Allah upon certain knowledge from your Lord, surely Allah sent you and your Imam as a mercy for the worlds.

Indeed that the Imam Mahdi Nasser Mohammad Al-Yemeni and his supporters are longing to achieve the global peace between the human populations and to achieve the peaceful coexistence between Muslim and the disbeliever, and we permit with the freedom of belief, so let him who please believe, and let him who please disbelieve, and there is no duty upon us except the deliverance of the message with the True explanatory-statement for the Book, so let him who please believe, and let him who please disbelieve. That’s what Allah commanded with it His messengers and the Awaited Mahdi that there no compulsion in the religion. In confirming with the word of Allah the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29

And for that Allah made hell-fire to who disbelieved and paradise to who (believed and) was grateful, and the duty of messengers is only to deliver (the message) plainly.And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــــ

https://nasser-alyamani.org/showthread.php?24069


اقتباس المشاركة 202327 من موضوع من الإمام المهديّ المنتظَر إلى كافة البشر المسلم منهم والكافر، فكونوا من أولي الألباب فاسمعوا القول من قبل أن تحكموا ثم اتّبعوا أحسنه ..

[لمتابعة رابط المشاركـــــــــــــة الأصليّة للبيــــــــــــــان ]
https://nasser-alyamani.org/showthread.php?p=202314

الإمام ناصر محمد اليماني
24 - 11 - 1436 هـ
08 - 09 - 2015 مـ
09:43 مساءً
ــــــــــــــــــــــ



من الإمام المهديّ المنتظَر إلى كافة البشر المسلم منهم والكافر، فكونوا من أولي الألباب فاسمعوا القول من قبل أن تحكموا ثم اتّبعوا أحسنه
..


بسم الله الرحمن الرحيم، والصلاة والسلام على كافّة الأنبياء والمرسلين من أوّلهم إلى خاتمهم محمد رسول الله صلى الله عليه وآله وسلم وجميع المؤمنين في كلّ زمانٍ ومكانٍ إلى يوم الدين، أمّا بعد..

يا معشر البشر، إنّي الإمام المهديّ المنتظَر خليفة الله عليكم بالحقّ وأبشّركم بأنّ الله أيّدني بأعظم آيةٍ في الكتاب على الإطلاق وهي حقيقة اسم الله الأعظم يتنزّل في قلوبكم، ولا ولن يعلم علم اليقين بأنّي المهديّ المنتظَر لا شكّ ولا ريب إلا الذين تنزّلت حقيقة اسم الله الأعظم في قلوبهم، وأولئك هم القوم الذين وعد الله بهم في محكم كتابه في قول الله تعالى:
{يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ(54)} صدق الله العظيم [المائدة].

ومن كان من قومٍ يحبّهم الله ويحبّونه فأُقسم بربّ السماوات والأرض وما بينهما وربّ العرش العظيم أنّهم لن يرضوا بمَلكوت ربِّهم في الآخرة حتى يكون ربّهم راضياً في نفسه لا متحسراً ولا حزيناً.

وربّما يودّ أحد علماء الأمّة أن يقول: "اتّقِ الله يا من يدّعي أنّه المهديّ المنتظَر! فكيف تصف حال الله بالحسرة على الذين ظلموا أنفسهم؟". فمن ثمّ يردّ الإمام المهديّ على السائلين وأقول: "إنّما الحسرة في نفس الله لا ولن تحدث حتى تحدث الحسرة في أنفسهم على ما فرّطوا في جنب ربّهم بعد أن أهلكهم الله وذاقوا وبال أمرهم وأذاقهم الله العذاب الأليم، وما ظلمهم الله ولكن أنفسهم يظلمون، ولكن لا تنسوا صفة الرحمة في نفس الله أرحم الراحمين.

وتعال أيها الشيخ الفاضل لنضرب لك مثلاً، فلو أنّ ولدك عصى أمرك طيلة عمره حتى الموت فمُتَّ من بعده فوجدته يوم القيامة يصطرخ في نار جهنم نادماً ومتحسّراً على ما فرّط في جنب ربّه وأبيه فكيف يكون حالك أيها الأب الرحيم؟ فوالله لن تهنأ بجنات النعيم والحور العين وأنت تسمع وليدك يصطرخ في نار جهنم بعد أن علمت أنّه نادمٌ ندماً شديداً على عصيان ربّه وأبيه، فهيا أجبني كيف سيكون حالك أيها الأب الرحيم؟ فتفكّر قليلاً وتصوّر الموقف حتى تستشعر الرحمة في قلبك على وليدك، فمن ثمّ تتفكّر فتقول: "إذا كان هذا ما سيكون حالي عليه فكيف بحال من هو أرحم بعباده من عبده الله أرحم الراحمين؟ فهل يا ترى هو كذلك متحسرٌ وحزينُ؟ فهل تستطيع أن تخبرنا عن حال الله أرحم الراحمين أيّها الإمام المهديّ، فهل هو حقاً سوف يكون مُتحسراً وحزيناً على عباده الذين ظلموا أنفسهم فأهلكهم فأصبحوا نادمين على ما فرّطوا في جنب ربهم؟". فمن ثمّ يردّ على السائلين المهديّ المنتظَر وأقول: وما يدريني بما في نفس ربي؟! وإنّما علمت بحسرة الله من الخبر الربّاني الذي أنزله الله في محكم كتابه ليخبر عباده عن حاله أنّه متحسرٌ على عباده الذين أهلكهم الله فتحسّروا على ما فرّطوا جنب ربهم، والحمد لله الذي أنزل إليكم الخبر عن حال الله أرحم الراحمين في محكم كتابه في قول الله تعالى:
{وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ ﴿٢٨﴾ إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].

فيا إخوة المهديّ المنتظَر في الدم كافة البشر من حواء وآدم، فمن كان منكم يؤمن أنّ الله حقاً أرحم الراحمين فليسأل عقله يُجيبه بالحقّ أنّ الله إذا كان حقاً أرحم الراحمين فبما أنّ عبيده قد أصبحوا نادمين ومتحسّرين على ما فرّطوا في جنب ربّهم فإذا كان هذا حالهم فكيف بحال الله أرحم الراحمين!

وربّما يودّ أحد السائلين أن يقول: "ولماذا لا يرحمهم الله ما دام متحسراً عليهم؟". فمن ثم نردّ على السائلين بالحقّ ونقول: ذلك لكونهم لا يزالون يظلمون أنفسهم باليأس والقنوط من رحمة ربهم، وقالوا:
{سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ ﴿٢١﴾} [إبراهيم]، ومنهم من يبحث عن الشفعاء ليشفع له بين يدي ربه فيقول: {فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ} [الأعراف]، وآخرون يطلبون الرّجعة ليعملوا غير الذي كانوا يعملون، وللأسف لم يسألوا الله رحمته ظنّاً منهم أنّ الله لا يدخلنهم جنته إلا بأعمالهم؛ بل هي الأعمال الصالحة مجردُ سببٍ لرحمة الله، ولكنّهم لم يقدروا ربهم حقّ قدره!

وعلى كل حالٍ نعود إلى حقيقة قومٍ يحبّهم الله ويحبّونه؛ أولئك بما أنّهم حقاً يحبّون ربَّهم أكثر شيءٍ في الوجود وهو ربّ الوجود أحبّ شيء إلى أنفسهم، وبما أنّهم علموا بعظيم حسرة الله على عباده الذين ظلموا أنفسهم فهنا يقول قومٌ يحبّهم الله ويحبّونه: "فما دام قد تبيّن لنا أنّ ربّنا متحسرٌ وحزينٌ، فماذا نبغي من جنّات النعيم وربنا متحسرٌ وحزينٌ؟ فوربّ السماء والأرض ربّ الملكوت كله لا ولن نرضى حتى يكون ربنا راضياً في نفسه لا متحسراً ولا حزيناً فسُحقاً لجنّات النعيم أجمعين إذا لم يتحقّق النعيم الأعظم من جنات النعيم؛ ذلكم رضوان الله على عباده". فمن ثم يعلمون حقيقة بيان قول الله تعالى:
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة].

ألا والله الذي لا إله غيره ولا معبودَ سواه إنّ من كان من قومٍ يحبّهم الله ويحبّونه فإنّهم ليرون تأويل هذه الآية الآن في قلوبهم أنّ رضوان نفس ربهم على عباده هو حقاً النعيم الأعظم من نعيم جنته فيقولون: "فكيف نسعد بجنات النعيم وربنا أحبّ شيءٍ إلى أنفسنا متحسرٌ وحزينٌ؟". ولذلك نُكرِّر القسم بالحقّ قسم المهديّ المنتظَر بالله الواحد القهّار ليس قسم كافرٍ ولا فاجرٍ:
إنّ ربّهم لن يُرضيهم بملكوت جنّات النعيم يوم القيامة حتى يرضى ربّهم في نفسه لا مُتحسراً ولا حزيناً.

وربّما يودّ أحد علماء المسلمين أن يقول: "يا أيها المهديّ المنتظَر، أليس الله على كلّ شيءٍ قديرٍ؟ فهذا يعني أنّ الله قادرٌ على إرضائهم كونه على كلّ شيءٍ قدير". فمن ثمّ يردّ المهديّ المنتظَر على كافة السائلين وأقول: اللهم نعم إنّي مؤمنٌ أنّ قدرة الله لا حدود لها، ولكنّي أشهد لله شهادة الحقّ اليقين أنّ إصرار قومٍ يحبّهم الله ويحبّونه على تحقيق النعيم الأعظم كذلك لا حدود لإصرارهم كما قدرة الله لا حدود لها! فهل فقهتم الخبر؟ فما أعظم ندم الذين أعثرهم الله على دعوة المهديّ المنتظَر في عصر الحوار من قبل الظهور ولم يكونوا من التّابعين فيفوتهم أعظم تكريمٍ يوم يقوم الناس لربّ العالمين كون قوم يحبّهم الله ويحبّونه هم الوفد المكرمون الذين لم يتمّ حشرهم إلى جنات النعيم ولا إلى نار الجحيم؛ بل تمّ حشرهم إلى الرحمن وفداً كونهم رفضوا الدخول في جنّات النعيم ويريدون من ربّهم أن يُحقق لهم النعيم الأعظم من جنات النعيم فيرضى. وكيف يكون راضياً ما لم يُدخل عباده المتحسِّرين على ما فرّطوا في جنب ربهم في رحمته فيرضى؟ حتى إذا جاءت الشفاعة من الربّ فشفعت لعباده رحمتُه في نفسه فيأمر بإخراجهم من نار الجحيم وإدخالهم في جنات أهل اليمين، فمن ثم يقول النادمون للوفد المكرّمين: "ماذا قال ربكم؟". قالوا: "الحقّ، وهو العلي الكبير". تصديقاً لقول الله تعالى:
{وَلاَ تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلاَّ لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].

وليس أنّ الذين أذِن الله لهم بالخطاب خاطبوا ربّهم في شأن عباده، إذ لا ينبغي لهم أن يشفعوا للعبيد بين يدي الربّ المعبود، وإنّما جعلهم الله السبب في تحقيق الشفاعة في نفس الله كونهم خاطبوا ربّهم أن يحقق لهم النعيم الأعظم فيرضى. ولكنّ ربّهم لن يرضى في نفسه حتى يدخل عباده في رحمته فيرضى. فلا تدعوا مع الله أحداً لا في الدنيا ولا في الآخرة فلا وسيط بين الربّ وعبده،
{وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ} [غافر:60].

فكونوا من الشاكرين، وشَحَنَّا بهذا البيان النورانيّ قلوب قومٍ يحبّهم الله ويحبونه، فذكّر فإنّ الذكرى تنفع المؤمنين، وسلامٌ على المرسلين والحمد لله ربّ العالمين.

فبلغوا هذا البيان أحبتي الأنصار السابقين الأخيار، فلا تَهِنوا ولا تستكينوا في شدّ أزر إمامِكم وتعزيره والدعوة إلى الله على بصيرةٍ من ربكم، فقد بعثكم الله وإمامكم رحمةً للعالمين.

ألا وإنّ الإمام المهديّ ناصر محمد اليماني وأنصاره حريصون على تحقيق السلام العالميّ بين شعوب البشر وإلى تحقيق التعايش السلميّ بين المسلم والكافر، ونأذن بحرية العقيدة فمن شاء فليؤمن ومن شاء فليكفر، وما علينا إلا البلاغ بالبيان الحقّ للكتاب فمن شاء فليؤمن ومن شاء فليكفر، ذلكم ما أمر الله به رُسله والمهديّ المنتظَر أنّه لا إكراه في الدين. تصديقاً لقول الله تعالى:
{وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا} صدق الله العظيم [الكهف:29].

ولذلك جعل الله النار لمن كفر والجنة لمن شكر وما على الرسل إلا البلاغ المبين.

وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخوكم؛ الإمام المهديّ ناصر محمد اليماني.
____________

اضغط هنا لقراءة البيان المقتبس..